New Harmony Historic District
Backstory and Context
Although the intention of the settlement at Harmony, Indiana was to remain isolated from the outside world, the strange, German colony generated much attention in the years of its existence and afterward due to its success as a utopian society. Much can be understood about the early German sensibilities from the colony through their detailed record keeping and documentation of the families that resided there, as well as their conscious decision to remain an insular group, rather than assimilating with the other citizens of the surrounding territory. As a result, they were able to retain much of the German cultural traditions brought over with them from Europe, including the language, as much of their correspondence between one another shows very little English. According to Otis Young’s article, “Personnel of the Rappite Community of Harmony, Indiana, in the Year 1824,” such careful documentation of the residents of the community indicated that while they were known to be a tight group of German immigrants, “it would appear that they were even more closely knit, almost to a family basis” due to the repetition of several prominent surnames (Young 313). Additionally, on this list of settlement residents are around forty names that are starred with a double asterisk. According to Young, this was to signify the residents that were illiterate and could not sign their name, but instead made a mark to signify that this was them. Additionally, Young notes that by examining the list it would appear as though men and women were separated and came in groups to sign their names, although there were around 50 instances where husbands and wives signed together, suggesting a level of separation between the two genders within daily life in the colony. While this kind of radical protestantism is no longer associated with German American Hoosiers, it was the state's first experience with the kind of ethnic clustering around religion that would grow to be associated with German Hoosiers. Religion was the center of the Rappites' lives, and later German immigrants would follow their lead - albeit not to the same extent. Belief, not just in Christianity, but the same denomination of Christianity offered a community for these new arrivals, as well as the ability to retain aspects of their Germanness to which they longed to cling to in a strange new environment. While some of this retention was facilitated in their migration and arrival in large groups, it would gradually permeate not only their religious lives but their educational systems and community life as explored in the next few sites.
Andressohn, John C. "THE ARRIVAL OF THE RAPPITES AT NEW HARMONY." Indiana Magazine of History 42, no. 4 (1946): 395-409. Accessed April 11, 2020. www.jstor.org/stable/27787586.
Brewster, Paul G. "Three Songs from New Harmony." Indiana Magazine of History 47, no. 3 (1951): 261-64. Accessed April 11, 2020. www.jstor.org/stable/27787962.
Dobbs, Jeannine. "Hawthorne's Dr. Rappaccini and Father George Rapp." American Literature 43, no. 3 (1971): 427-30. Accessed April 11, 2020. doi:10.2307/2924041.
Lang, Elfrieda. Indiana Magazine of History 62, no. 3 (1966): 255-56. Accessed April 29, 2020. www.jstor.org/stable/27789337.
Sears, Louis Martin. "New Harmony and the American Spirit." Indiana Magazine of History 38, no. 3 (1942): 225-30. Accessed April 11, 2020. www.jstor.org/stable/27787317.
Young, Otis E. "Personnel of the Rappite Community of Harmony, Indiana, in the Year 1824." Indiana Magazine of History 47, no. 3 (1951): 313-19. Accessed April 11, 2020. www.jstor.org/stable/27787974.