The First Great Awakening led to a division among North American Presbyterians, with a new faction forming that believed strongly in revivalistic approaches instead of the more traditional, doctrinal-based methods. Though the two sides managed to co-exist after a brief, formal split (1741 - 1758), the Second Great Awakening and the reality of frontier life led to the creation of the Cumberland Presbyterians. In short, formally educated (or highly trained) clergy were far an few between in places such as Kentucky and Tennessee. Thus, Presbyterians near the Cumberland Gap region drew on the revival-style principals and ordained clergy without formal training. Consequently, the church's governing body, the Kentucky Synod, dissolved the Cumberland Presbyterian chapter and expelled many of its members. Hence, the Cumberland Presbyterian operated as its own congregation rather than as a chapter of the Kentucky Synod (and PCUSA).
An understanding of the Cumberland Presbyterian philosophy can be noted in the book, History of the Cumberland Presbyterian Church by B.W. McDonald:
THERE have been highly educated men who could not read. In times and countries where education in the schools was impossible, strong native intellects learned from men, from events, from nature. Daniel Boone wrote, 'Cilled a bar, and perhaps never in his life knew any better orthography ; but if a profound knowledge of militar)' strategy, if lightning-like grasp of resources for military emergencies, if a far-seeing anticipation of the enemy's movements, whether that enemy were Indian, French, or English, if an intellect that never made a mistake in any of the myriad military emergencies in which it was called to act, entitle a man to rank high among thinkers, then very few of the sons of West Point have ever been his equals.
It should not go unnoticed that there's a Danial Boone reference in that paragraph.
The Cumberland Presbyterian Congregation arrived in Peoria during the 1850s, but they did not make much of a local impression, disbanding in 1863. The St. John's Episcopal Church then took ownership of the building followed by several church denominations such as the First German Baptist Church, North Sheridan Baptist Church of Peoria and the In Agudas Achim Congregation. Finally, in 1913, the Peoria Musicians Union Local 26 moved in and remained in the building for several decades.
The structure enjoys a Greek Revival architecture; a popular design found throughout the U.S. from the 1830s through the time of the Civil War in the early 1860s. As well, the church proved to be one of Peoria's first buildings to include masonry construction.