Canyon de Chelly National Monument
Spider Rock is more than a unique geological feature of Canyon de Chelly. Western Native American religions and myths say this was home to Grandmother Spider, creator of the world.
Pueblo ruins called theWhite House in Canyon de Chelly National Monument
Photograph of the Canyon in 1904 by renowned photographer of Native Americans and the West, Edward S. Curtis.
Photographer Ansel Adams showed his creative eye through this image of the White House ruins, taken in 1942.
Backstory and Context
The name De Chelly is a Spanish interpretation of the Navajo word "Tsegi," which means roughly "rock canyon." The Spanish pronunciation "day shay-yee" has gradually changed through English usage, and the name is now pronounced "d'SHAY."
For nearly 5,000 years, people have lived in these canyons - longer than anyone has lived uninterrupted anywhere on the Colorado Plateau. In the canyons are ruins of several hundred prehistoric Pueblo villages, most of them built between A.D. 350 and 1300. After the Pueblos left in search of better farmland, their discontents, the Hopi, established fields, orchards, and traditions in the canyons. In the place called Tseyi, their homes and images tell stories. Today, Navajo families make their homes, raise livestock, and farm the lands in these canyons.
Reflecting one of the longest continuously inhabited landscapes of North America, the cultural resources of Canyon de Chelly--including distinctive architecture, artifacts, and rock imagery--exhibit remarkable preservational integrity that provides outstanding opportunities for study and contemplation. Canyon de Chelly also sustains a living community of Navajo people, who are connected to a landscape of great historical and spiritual significance--a landscape composed of places infused with collective memory. Canyon de Chelly is unique among National Park service units, as it is comprised entirely of Navajo Tribal Trust Land that remains home to the canyon community. NPS works in partnership with the Navajo Nation to manage park resources and sustain the living Navajo community.
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