Founded in 1732 by German immigrant, Conrad Beissel, the Ephrata Cloister was a secluded religious organization similar to a monastery or convent. At its peak in 1750, the community contained 300 members, divided by those who remained celibate (sisters and brothers) and married couples (householders) who did not. The community began its gradual decline after Beissel’s death in 1768 and the last sister died in 1813. The householders continued the community until 1934 when it lost its charter. The cloister was then acquired by the Pennsylvania Historical Commission in 1941 and restored. Currently, the 28-acre site is open to the public and guided tours are available year-round. The cloister was designated a National Historic Landmark in 1967.
Beissel arrived in Pennsylvania, from Germany, in 1720. The self-taught theologian quickly joined the
German Baptists (today’s Church of the Brethren) and became a pastor in
Conestoga. He developed a small
following, yet sought the ultimate form of religious isolation, hermitage,
along the banks of Cocalico Creek. However,
he continued to preach and write from this location and his followers soon
joined him. They quickly formed a
Protestant splinter group known as the Seventh Day Baptists and named their community
Ephrata after the Biblical location of Ephrath.
community sought to more closely bind their souls to God by practicing extreme
forms of self-denial, discipline and ascetism. They strictly controlled what
they ate, how much they slept, practiced celibacy, observed the Sabbath on Saturday
and were millennialists who believed the end of days were imminent. Their dwellings grew from small cabins to
large, Medieval-style communal buildings separated by gender. They also became an almost wholly
self-contained community as they built saw, grist, paper and linseed oil mills,
a tannery, orchard, gardens, bakery, printing press and book bindery.
Great Awakening increased interest in the cloister and swelled their numbers, especially
when Beissel stated that celibacy was recommended, not required. Soon, married couples joined the congregation
while residing in their own homes outside the cloister. Singing became central to the congregation’s
spirituality and members began to compose their own hymns, to include Beissel
who wrote almost 500. Eventually, they
began to publish hymnals, with the first being published in 1747.
members practiced a German form of pen and ink art or calligraphy known as
fraktur or frakturschriften. On community
produced linen paper, members wrote religious poetry and hymns decorated with
floral illustrations and these collections were also published. One of the works they published was the Martyrs’
Mirror, a 1,500-page (making it the largest colonial book published) history
of Christian martyrs.
As with most
religious sects, especially those espousing celibacy, Ephrata’s membership
numbers began to decline, precipitated by Beissel’s death in 1768. Householders continued to operate the
printing shop until the 1830s and worshiped at Ephrata until 1934. The state acquired the buildings and property
in 1941. The Pennsylvania Historical
Commission, now the Pennsylvania Historical and Museum Commission, restored the
11 original buildings and opened the property to the public. The local community also created the Ephrata
Cloister Associates, an organization that assists in operating and maintaining
the cloister. Today, the 50,000 annual visitors tour the 1741 Brothers’ House and
1743 Sisters’ House, among other historical buildings on site. There is also a visitor’s center and museum,
as well as two on-site cemeteries.
Conrad Beissel and his successor, Peter Allen, are both interred in the
cemetery now called God’s Acre.