Nicodemus National Historic Site preserves the history of the earliest town established west of the Mississippi River, by African Americans. Nicodemus was named for the first black man to purchase his freedom, and within a biblical context, has the double-meaning of rebirth. After it became clear that the end of slavery would not lead to economic liberation, the town came to represent hope for many black Southerners. Many African American religious leaders worked with both white and black entrepreneurs to establish the town of Nicodemus. Seeking the opportunity to purchase land and secure the independence of land ownership, the original settlers of Nicodemus arrived from the South in 1877, just two years prior to the wave of approximately 20,000 “Exodusters” who abandoned the South for Kansas and other Midwestern states, between 1879 and 1880. The town grew rapidly, but after Nicodemus was bypassed by the railroad expansion, it became difficult to maintain an agricultural community. Still, for many generations, families in the town persisted, and Nicodemus remains the oldest black town west of the Mississippi.
For many African
Americans in the South at the time, migration to Kansas was their way of
achieving their own personal American Dream. African Americans at the time saw
Kansas as a state where they could “exercise their rights as American citizens,
gain true political freedom, and have the opportunity to achieve economic
self-sufficiency” (Davis 2017).
In 1869, Benjamin
Singleton began recruiting African Americans from Tennessee to settle in Kansas
(Davis 2017). By 1880, the number of black settlers living in Kansas had
increased to 43,107. The community suffered when railroad executives chose to
bypass Nicodemus in favor of other area settlements--a decision that made
it nearly impossible to operate a commercially successful farm. As of 2015, the community's permanent population was less than 40 individuals (“Nicodemus” 2015).
The abrupt black
migration was an issue of national concern: white Americans were unaware of why
the migration was happening, and how it should be addressed (Davis 2017). White Southerners accused their Northern counterparts of encouraging the mass migration for
political motives, while white Northerners blamed the migration on the
oppression of African Americans by white Southerners (Davis 2017). Many members
of the educated African American elite also opposed the Exodus movement,
because the elite believed that the ignorance of many uneducated African
Americans left them vulnerable to deception and exploitation (Davis 2017).
Since, its demise in the late 1800s,
the town has been designated a National Historic Site by the National Park
Service (“Nicodemus” 2015). The town hosts a group of five buildings which
represent various aspects of African American life on the frontier. These
aspects include home, business, church, government, and education. Nowadays, school children can come to Nicodemus to learn about the role of black settlers in the West (“Nicodemus” 2015). A
community center, built in 1938, hosts a National Park Service ranger, historical displays discussing Nicodemus and the African Americans who helped settle
the West, and a gift shop (“Nicodemus” 2015).
Although many see Nicodemus as a dying town that is important to Kansas’
history, but not its present, a small, but determined, group of individuals are
determined to keep the town alive through the town’s annual homecoming celebrations
(Smith 2015). Many descendants of the town’s original residents still feel a
sense of community within Nicodemus, despite having never lived there
themselves (Smith 2015). Although the town itself will never be restored to its
full population, some are trying to recreate a living community in the town
(Smith 2015). One such individual is Dr. JohnElla Holmes, a professor of history, who recently moved into
Nicodemus and runs a summer camp for underprivileged minority youth (Smith
Nicodemus was not the
only all-black community formed during reconstruction, nor was it the only one
in Kansas, but it remains a defining example of the Black migration and the
Exoduster movement (Davis 2017). For some, the town of
Nicodemus is an important reminder of the past, and for others it continues to
be a step towards a brighter future. Whatever interpretation an individual
brings to Nicodemus, the inherent value of the town cannot be contested.