Nicodemus National Historic Site preserves the history of the earliest town established west of the Mississippi River, by African Americans. Nicodemus was named for the first black man to purchase his freedom, and within a biblical context, has the double-meaning of rebirth. After it became clear that the end of slavery would not lead to economic liberation, the town came to represent hope for many black Southerners. Many African American religious leaders worked with both white and black entrepreneurs to establish the town of Nicodemus. Seeking the opportunity to purchase land and secure the independence of land ownership, the original settlers of Nicodemus arrived from the South in 1877, just two years prior to the wave of approximately 20,000 “Exodusters” who abandoned the South for Kansas and other Midwestern states, between 1879 and 1880. The town grew rapidly, but after Nicodemus was bypassed by the railroad expansion, it became difficult to maintain an agricultural community. Still, for many generations, families in the town persisted, and Nicodemus remains the oldest black town west of the Mississippi.


  • Township Hall now serves as the Visitors Center of the Nicodemus National Historic Site.
    Township Hall now serves as the Visitors Center of the Nicodemus National Historic Site.
  • Photo from the Nicodemus Homecoming in 2016
    Photo from the Nicodemus Homecoming in 2016
  • Photo advertising youth camps in Nicodemus, Kansas (taken at the 2016 Homecoming)
    Photo advertising youth camps in Nicodemus, Kansas (taken at the 2016 Homecoming)
  • The American Legion passing through the 2017 Nicodemus Homecoming Parade.
    The American Legion passing through the 2017 Nicodemus Homecoming Parade.

     For many African Americans in the South at the time, migration to Kansas was their way of achieving their own personal American Dream. African Americans at the time saw Kansas as a state where they could “exercise their rights as American citizens, gain true political freedom, and have the opportunity to achieve economic self-sufficiency” (Davis 2017). 

     In 1869, Benjamin Singleton began recruiting African Americans from Tennessee to settle in Kansas (Davis 2017). By 1880, the number of black settlers living in Kansas had increased to 43,107. The community suffered when railroad executives chose to bypass Nicodemus in favor of other area settlements--a decision that made it nearly impossible to operate a commercially successful farm. As of 2015, the community's permanent population was less than 40 individuals (“Nicodemus” 2015). 

     The abrupt black migration was an issue of national concern: white Americans were unaware of why the migration was happening, and how it should be addressed (Davis 2017). White Southerners accused their Northern counterparts of encouraging the mass migration for political motives, while white Northerners blamed the migration on the oppression of African Americans by white Southerners (Davis 2017). Many members of the educated African American elite also opposed the Exodus movement, because the elite believed that the ignorance of many uneducated African Americans left them vulnerable to deception and exploitation (Davis 2017). 

            Since, its demise in the late 1800s, the town has been designated a National Historic Site by the National Park Service (“Nicodemus” 2015). The town hosts a group of five buildings which represent various aspects of African American life on the frontier. These aspects include home, business, church, government, and education. Nowadays, school children can come to Nicodemus to learn about the role of black settlers in the West (“Nicodemus” 2015). A community center, built in 1938, hosts a National Park Service ranger, historical displays discussing Nicodemus and the African Americans who helped settle the West, and a gift shop (“Nicodemus” 2015). 

       Although many see Nicodemus as a dying town that is important to Kansas’ history, but not its present, a small, but determined, group of individuals are determined to keep the town alive through the town’s annual homecoming celebrations (Smith 2015). Many descendants of the town’s original residents still feel a sense of community within Nicodemus, despite having never lived there themselves (Smith 2015). Although the town itself will never be restored to its full population, some are trying to recreate a living community in the town (Smith 2015). One such individual is Dr. JohnElla Holmes, a professor of history, who recently moved into Nicodemus and runs a summer camp for underprivileged minority youth (Smith 2015).  

      Nicodemus was not the only all-black community formed during reconstruction, nor was it the only one in Kansas, but it remains a defining example of the Black migration and the Exoduster movement (Davis 2017). For some, the town of Nicodemus is an important reminder of the past, and for others it continues to be a step towards a brighter future. Whatever interpretation an individual brings to Nicodemus, the inherent value of the town cannot be contested. 

Davis, Damani. “Exodus to Kansas.” National Archives and Records Administration, National Archives and Records Administration, 19 July 2017, www.archives.gov/publications/prologue/2008/summer/exodus.html.

“Exodusters.” Kansas Historical Society, Kansas State Historical Society, June 2011,              www.kshs.org/kansapedia/exodusters/17162.

National Park Service. “The Five Historic Buildings.” National Parks Service, U.S.          Department   of the Interior, 10 Apr. 2015, www.nps.gov/nico/planyourvisit/the-five-historic-   buildings.htm.

“Nicodemus, Kansas.” Trip to Northwestern and West Central Kansas, Washburn University, 2015, www.washburn.edu/cas/art/cyoho/archive/KStravel/bigrocks/Nicodemus.html.

Smith, Mitch. “Descendants Keep Alive Legacy of 1877 Black Settlement in Kansas.” The New York Times, The New York Times, 6 Aug. 2015, www.nytimes.com/2015/08/07/us/descendants-keep-alive-legacy-of-1877-black-     settlement-in-kansas.html